The New Atheists and how to serve them well
If you are in community with young adults and are in a multi-generational church like I am, you have caught a glimpse of the phenomena I am about to talk about. Maybe that exposure came from…
A young leader in your church who “came out” as an atheists after years of ministry.
Finding out that someone attending your church for quite awhile loves being there but doesn’t really believe in God.
Having a son, daughter, nephew or niece share their lack of faith with you in a confidential conversation.
The prayer requests of close friends about their agnostic loved ones in your small group
A well known Christian leader confessing his newly admitted or newly embraced doubts about Christianity on social media.
However you got exposed to it, there is a generation out there that has revealed that for the first time in U.S. history, 23% of us now check the box “none" of the above” on all religious surveys. Those who do are now referred to as “Nones” and here’s the kicker: 78% of Nones grew up in churches like yours and mine.*
Because the reasons for people becoming Nones are various (See Pew Research Center study on the topic here), the old strategy we were taught (winning arguments and debates about God) do not work with most of them. For many it’s simply not about a reasonable search that turned up nothing for them regarding the reality of God.
So as a Sherpa Leader who is constantly leading people on the climb to connect with God and others, I have now identified 5 different types of atheists or Nones that I run into in our connection pathway and personal relationships. These types represent 5 different reasons someone would become a None, which has revealed to me 5 different ways to serve and love them as they come clean with their lack of faith.
5 different reasons people become “atheists” and how to best serve them:
These are easier for most of us to understand. These Nones have left the faith because of a loss, hurt or trauma in their lives that made them question God and feel he let them down or was not there to begin with. They may have lost a child, a fiance or a much loved parent at a young age. They may have felt rejected by people they let their guard down with at church that made them see the church and God in a dark new color. They may have endured or become aware of sexual abuse that came from someone who taught them their faith at home or at church and struggle to feel God’s help, justice and compassion as they get sucked into the fire of what that means for them.
The trouble with churches is when you only have a hammer (sound arguments for faith), everything looks like a nail. Arguments to someone in this state are about the most non-sensical and least effective thing you can do.
Let me explain.
When my daughter was 3 years old, she was a playful extrovert. Still is! But as a 3 year old, she caught a flu that was killing young children and the elderly across the country that winter. After 2 weeks of it, she lost a lot of weight and her mom discovered some blood in her stool. That was my queue to take her to the ER.
Because my party girl was cooped up for 2 weeks, her mom told her that daddy was going to take her out on a trip so Kendra got herself in a little dress, grabbed her little purse, and stood by the door waiting for date night with dad. Instead of steak and lobster, I took her to the hospital where they asked me to hold her down while they put an IV in her foot so they could address her dehydration.
I will never forget the look on her face as I held her down. It was nothing short of betrayal. I noted it, but stayed on task and resisted the urge to explain to her what was happening and why. It would have been useless. A 3 year old cannot understand why this is “necessary” or even for some good result in the future. There was nothing I could do to make my little girl understand why I was holding her down while the doctors punctured her feet with needles. So I didn’t. I just listened to her cry, let her feel betrayed, and waited for her to forgive me later.
I believe that is how God loves us when we go through trauma and hurt. If he explained to us why we are going through the pain we are going through, we wouldn’t like the answer or understand it any more than a 3 year old at an emergency room that wonders why her father doesn’t stop the pain. So then, why on earth would we try and get in the way of God’s work in the lives of those who have no faith by trying to explain the unexplainable? It makes us look ridiculous, insensitive and it’s a waste of time.
What then should we do? Come alongside them with our presence. Just being there with them as they cry, scream or say the awful ways they feel betrayed by God is the best way to let them heal.
2. Intellectual Reasons
One time I had a staff member’s spouse come to me with their doubts about God and his lack of ever really experiencing him like others seem to. He began to read all kinds of books by popular atheists (the New Atheists) and his doubts and questions increased.
I recommended some books I thought would supplement his mindful pursuit of truth like The Question of God by Armand Nicholi (Harvard Psychology Professor), The Reason for God by Tim Keller (Pastor and Apologist), and The Language of God by Francis Collins (Geneticists on the Human Genome Project).
Because the questions are intellectual, what we should do is come alongside them with resources. Allow them to study on their own and come to you with their findings, not reacting to their conclusions along the way just kicking the tires and resourcing some more. I have never seen a person in this kind of honest pursuit not walk away with a more well grounded faith than they had before.
Those who seek, find. Just give them some roadmaps.
3. Developmental Reasons
It may surprise you to know that I was an atheist for a year in college. It was a strange, disorienting, and troubling experience for me. I literally went up to Napa Valley with a friend and came back not believing in God in a way I couldn’t shake. Nothing happened up there but a great time. But something happened inside that years later I would look back on as a developmental shedding of my former faith, even my parents faith, so I could embrace one that was uniquely my own.
During that year of unbelief, I actually made myself pray, serve and read the Bible. I was determined that if I was going to lose my faith, it wouldn’t be my fault! I even fasted asking God to show himself to me if he was real. Nothing happened. Just after Thanksgiving, the unbelief left me without me knowing it.
The reason became clear to me later.
At that time in my life something happened at close range that melted my old faith down, without me even realizing it. A woman name Marie had come to live with us during a painful upheaval in her life. Her son David had been burnt alive by her ex-husband. He barely survived. Burnt over 98% of his body, he came to live with us too as I watched them both come to faith in our home, while losing relationships with close family as a result.
This was new for me. I grew up in Southern California where going to church was fun. Being a Christian was a perk in life. It offered community, healthy friends, entertainment, a reason for most everything and a purpose in life. The advantages were palpable enough that even if Christianity wasn’t true, the positives additions to my life were worth it anyway.
When Marie and David came to live with us, for the first time I met people whose pursuit of Jesus cost them. It was hard to watch. And why shouldn’t it? Didn’t it cost the followers of Jesus life, limb and property for the first 300 years of our movement? These new circumstances confronted me with a question that I remember asking myself during that time: If I was born in a radical Muslim country and I heard the message of Jesus, would I convert?
The ironic thing is that I already had taught Bible studies through Josh MacDowells Evidence that Demands a Verdict and was familiar with apologetics and could defend the resurrection of Jesus quite well from that perspective. It didn’t help me in this season. Why? Because my atheism was developmental not intellectual. I didn’t need more facts, I needed someone to come alongside me with patience so I could get through this was some acceptance. My mom, the Christians who were members of a traveling band I was in, and a friend named Paul Alexander (now President of Hope International University) were instrumental in just being patient with me through my struggle with powerful doubts and lack of faith.
This is what we should do also with people who are not going to be atheists forever, but are genuinely in a state of unbelief. They don’t need apologetics, they need patience. Their faith is becoming their own.
In the years to follow, David would be the ring bearer in my wedding, not long after I baptized him. That was very powerful in marking the closure of my detour in my journey of faith.
4. Selfish Reasons
Despite the innocence of the previous types of Nones I have mentioned, there are those who don’t want to believe anymore simply because it doesn’t serve them to. Maybe believing keeps them from something they want to have or want to do. Rather than try and justify it, they know they can’t so they put God, their church and even their parents investment in them on the chopping block.
When that happens, someone needs to come alongside them with a challenge. What they are doing is not about God, but about them and the selfishness of it should be called out in a loving but truthfully clear way. They probably won’t receive it, but if it was lovingly delivered, they will remember the challenge at a later date when they have to pay the price for their choices and feel the need to come home. Sounds like a story Jesus once told…
5. Educational Reasons
This may sound the same as Intellectual Reasons but there is the difference. Nones who don’t believe for intellectual reasons have studied something and these arguments are being pitted against each other in their minds. There are those however whose lack of faith comes from the fact that they have never been educated on the topic of faith in any way. These are not likely to be in the 78% of Nones who left their church. They have probably never been to church and grew up in non-believing families. Many times it is a new relationship in their lives that has brought the issue of God and following Jesus to the forefront of their considerations.
That’s Aaron’s story. I met Aaron at a small group I was asked to visit as a pastor to answer some tough questions in their study of Genesis. Many of the questions were Aaron’s. I identified as a None for sure. He grew up in a home that did not practice faith so he had really no background. He was invited to the group and became interested in Brandi who also attended. Their relationship only went so far as Brandi wanted to be with someone she could pursue Jesus with. Aaron became genuinely interested in the world of faith. He had many questions and he and I did some one on one’s to explore them. Questions like, “Where does the Bible come from?” and “How do we know it’s trustworthy?” and many more.
I learned that when someone is an atheist for lack of education, they just need us to come alongside them with answers. Out of all the “new breed of atheists”, these are the most fun to serve for me because people in this category usually want to believe. Watching the lightbulbs go off over their heads in one of the most rewarding things I can experience in ministry.
Aaron and Brandi are now married and serve as Table Hosts in our Next Steps program. Not long after baptizing Aaron, I had the honor of baptizing members of his family. There are some unbelievable components to their story that I haven’t shared. They are so moving, we choose to share their story on video in our worship service and we built the video into Step 02 of Next Steps which is about living in community as Christ followers. I could not resist sharing it with you above. Get a tissue ready…
So now what?
In the book The New Capernicans, David John Seel shares how for my generation, spiritual transformation started with our minds, went to our hearts, then landed in our hands where new practices and behaviors became active. For Millennials and Gen Z, transformation moves in reverse: it starts with their hands (being involved in spiritual community and service of others), then it impacts their hearts, and finally it forms new convictions and beliefs in their minds. That being the case, we need to bring the new atheists in our culture into community and into service in our churches before they make their decisions to follow Jesus, or they may never make that decision. I actually believe now that it is more important to get people into a small group of friends and into a ministry team then it is to get them to become a Christian. Many today will not see Jesus until they see him in community and experience him using their hands to do something life changing for someone else.
“I actually believe now that it is more important to get people into a small group of friends and into a ministry team then it is to get them to become a Christian. Many today will not see Jesus until they see him in community and experience him using their hands to do something life changing for someone else.”
This points to 4 decisions I would love to call us all to when it comes to those who do not believe for any reason:
1. Come along side them in the right way.
Our expectation for too long has been a one size fits all approach based on the belief that all a non-believing person needs is answers and good arguments. I hope I have convinced you that this is not the case for most of them and that understanding the reason for their unbelief will point you to how you can serve them.
Jesus said that love is his apologetic (John 13:35). Coming alongside those who do not believe in these ways answers an important question for them and for you: Will you love them even if they do not convert? The answer for me is “yes”.
2. Find meaningful volunteer roles at your church for people who do not believe.
Around 25% of the volunteer positions at Eastside do not require belief in God in order to serve in them. Positions on our tech team, facility maintenance, local and global compassion teams and several others allow people to serve alongside others who follow Jesus and in so doing, they see God move with their own eyes instead of church read about him. This “hands first” approach to their transformation has produced results over and over again in baptisms and even leadership development in our movement. It always has. Consider the fact that Jesus involved 12 men in training and service for a year and a half before they even figured out who he really was! (See Matthew 16:13-28).
3. Bring your staff and volunteer teams through the Climbing the Assimilayas Video Course.
I say this not to “sell my wares” but because in addition to showing you how to build a successful assimilation strategy for you church, it will also show you how to…
Establish a simple church-wide volunteer placement process that includes everybody regardless of where they are at in their spiritual journey
Create a culture where people belong before they believe
Redefine your concept of discipleship so that it matches what Jesus did, rather than what many of our churches do.
Click here to learn more.
4. Share the link to this post with your staff or volunteer team and discussion the questions below.
We simply cannot afford to not engage with those who don’t believe, regardless of the reasons. The questions below are designed to help you and your church meet that challenge well.
Name 3 people you know personally who do not believe in God. Which of the 5 reasons listed above explain why they don’t believe? Share why you matched each person to that particular reason.
Hypothetically at this point, if you came alongside each of those people who don’t believe with one of these 5 things, which one would you pick and what do you think that would look like over time? 1. Presence, 2. Resources, 3. Patience, 4. Challenge, 5. Answers
Which of these 5 things does your church most readily offer to those who don’t believe? Which one is most challenging for your church to offer? Why?
Pick one of these 5 things that your church may not offer readily and ask “What if?” until you can see it taking place. What is one decision that might represent a concrete first step(s) toward embedding that new approach to atheists into your church’s culture?